Originalism
If one were to look in the U.S. Constitution for the meaning of ‘Originalism’, they wouldn’t find it. It’s not there. It wasn’t anywhere until the U.S. Supreme Court’s Brown vs Board of Education (1954). ‘Originalism’ originated with segregationists opposed to the decision. Since, it has been heard a lot from white supremacists, white southern politicians, racists, and bigots. Been heard a lot from the Federalists Society and the Republican Party since the 1980s. Its origin, its subscribers, says it all. It suits their purposes.
Whereas ‘Originalists’ would, when it suits their purposes, harken us back to an imagined past; the writers of the Constitution were breaking from the past; plowing new ground. Imagine what the Constitution would have looked like if the writers had been ‘originalists’.
At the time, some 235 years ago now, they completed their work knowing full well that it was the first of its kind ever; fully intending it to be so. They had sought to glean the best from the past; to discard the rest. By declaring independence from Britain in 1776, they had thrown off the tyranny of monarchism; the yoke of religious repression, of the class structure of Europe, …, … Hardly ‘originalists’; they said, “enough of the bad old ways.” They weren’t trying to write the Constitution to suit their purposes. They were applying best thinking; trying to get it right. Never claimed that they had nailed it. Offered it to the young nation as a best effort compromise.
It was a compromise; one amongst what were essentially nation-states with powerful interests within (e.g., politically powerful planters with large slave holdings) that weren’t inclined to give up anything. As ours is now, theirs was a changing world. Turns out, the Constitution they had just penned would forever change the world. Not bad for beginners.
The period of the late 18th century glimpsed the beginning of the end of monarchies, of colonialism. Still, a time that saw Negroes legally enslaved; one when women had no rights. These, too, were about to begin, beginning, to change. Media was letter and crier. The horse-drawn conveyances of the day were to soon be replaced with trains carrying freight and passengers. These trains drawn by steam-powered locomotives could cover great distances in one day. Soon, powerful, swift, steamships would sail the seas. Soon, the world would have the telegraph.
In less than four score, the Nation would fight a Civil War to finally free the slaves. Within one hundred years, electricity would power industry, light streets and buildings. The world got radio, then motion pictures. The pressures of the Industrial Age, demise of monarchies, the death throes of colonialism, would bring on a World War. In 1920, after a long hard struggle, suffragettes won women the right to vote. People began to fly hither and yon aboard aeroplanes. In rapid order followed: Television, a second World War, nuclear weapons, nuclear-powered submarines, intercontinental ballistic missiles, space travel, integrated circuit chips, very large scale integration chips, personal computers, the internet, cell phones, robots, …. Surely, even France’s 19th century Jules Verne would have been amazed. Concurrent the technological and political changes were sociological and demographic ones of equivalent scale and scope. No one in 1787 could have anticipated the changes of the next 100 – 200 – 1,000 years. America, the world, of 1787 was no place for a Constitution carved on stone tablets. And yet, so much more change to come. At no time in our history, in the history of mankind, has there ever been a time for going back to a time past; or, even the possibility of doing so. At no time, a need for a constitution that was absolute.
Given the necessity of compromising to get anything acceptable to the then all thirteen of them, compromise they did. They gave up good things and settled for less than perfect in order to get the best Constitution they could. One that would work at this most critical time; that could see the Nation as far forward as possible. Sure there were flaws; flaws that were in large part due to some of the compromises that had to be made. Ironically, these are the same flaws that ‘Originalists’ now claim to have been the intent. Not so. They didn’t set out to make mistakes.
They sought to create a document that outlined a form of government; one that delineated certain rights. Because, they knew that they didn’t have all the answers. One that was not big on details. They understood that in order to last, it needed to be flexible. There were to be no ‘thou shalt nots’. It wasn’t intended to be a constitution that told future generations what they could and could not do. Apply best thinking, best effort, toward providing a framework; that was their intent. ‘Originalism’ is the antithesis of their intent. Their best effort was cutting edge. Absolutism and cutting edge are not the same; not even close.
There were a lot of things that they weren’t sure about how to go about; some of these which they couldn’t agree on after much discussion and discourse. Perforce, they wound up leaving a lot for future generations to sort out for themselves.
Foreseeing the need for change to this their best effort, the framers prescribed a mechanism for making changes. To wit: An amendment may be proposed by a two-thirds vote of both Houses of Congress, or, if two-thirds of the States request one, by a convention called for that purpose. The amendment must then be ratified by three-fourths of the State legislatures, or three-fourths of conventions called in each State for ratification. Of the more than 11,000 amendments to the constitution proposed to date, only 27 have been adopted. It has become ever more difficult. Today’s ‘Originalists’ Supreme Court Majority questions the compatibility with the original, the legitimacy, of some of those 27.
The framers of the Constitution themselves may not have had a great deal of confidence in the amendment process when they prescribed it. It would have been very difficult for them to foresee the difficulties of making changes when one political party is beneficiary of the things that need to be changed. In a time when the majority of the populace is calling for more equality, more representation; a political minority uses the flaws in the constitution to prevent these from happening. Having a majority of ‘Originalists’ on the Supreme Court greatly abets this distortion of democracy.
For sure, imposing ‘Originalism’ on the Constitution makes it almost impossible for it to evolve. But, evolve it must. Else, the Nation will surely die. (Thomas Jefferson eloquently spoke to this need to change in one of his letters to Samuel Kercheval.)
Given the magnitude of the political, sociological, and technological changes that have occurred over the Nation’s lifetime thus far, making the amendment process more amenable to the will of the public would be an option. This is something ‘Originalists’ would likely oppose.
Seeing the Constitution as framework, the letter of intent, and the Supreme Court as arbiter of what did and did not comport with this intent is another way of keeping the Constitution current. Those proposals for change that did comport with the Constitution’s intent would become constitutional law. Those that did not would require an amendment to become law. That was more or less the path being followed until the invention of ‘Originalism’.
If nothing is done to rid us of ‘Originalism’, we are sure to see further and further regression imposed on the Nation. Under the guise of ‘Originalism, we have already seen the neutering of the Civil and Voting Rights Acts, the Environmental Protection Act, Roe v Wade, …; things most associated with progress. If nothing is done about the imposition of this onerous rule for interpreting the constitution, all the great progress of the past century and a half will be tossed. Extended: We could become a theocracy. Racism will again become the norm. Rather being diminished, classism will grow. Oligarchs will further take over the government. Our beloved Democracy will wither away. A nation that doesn’t progress dies. — America without Democracy is nothing.
Ken:
Have you looked at the Nineth Amendment? “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” Nineth Amendment. Ratified 12/15/1791 Bruce Webb
Nineth Amendment of the Bill of Rights – Angry Bear
I would believe their orientalism stops right at the Nineth Amendment
Doesn’t suit their purposes.
Ken:
My point being, you can not have it only your way and only cite certain points of the constitution. Originalism, if one is true to it, includes all portions of the constitution which includes the Nineth Amendment of the ORIGINAL ten amendments. The constitution would have never happened with out them.
A part of the original 10 amendments. And the reasoning for the Ten Amendments is precisely what we are seeing today in SCOTUS. James Madison and others argued a bill of rights was not necessary. Stating, “the government can only exert the powers specified in the constitution.” James Madison cane to consider adding amendments when ratification was in danger in the key state of Massachusetts. They finally agreed to adding amendments when the State of MA was balking at ratification.
Madison came to realize the importance of the amendments. And he became a big supporter of them. What we are seeing today are justices wishing to ignore those 10 (12) amendments and revert back to the Constitution which would have not passed without the amendments.
SCOTUS is reverting back to “the government can only exert the powers specified in the constitution.” And “no” they can not do such as the Nineth Amendment allows government to take up issues which are the rights of citizens even though not specified specifically.
The ninth & tenth Amendments are oddballs.
#9 addresses the idea, a good one, that individuals may indeed have rights that aren’t addressed (yet). And #10 seems to say much the same about states.
But they do imply that much of the document is open to interpretation.
We live in a much ‘fairer’ society than the framers dealt with, and some want to ‘return to those days of yesteryear,’ it seems. We shouldn’t let this happen.
Fred:
The infamous five do not see it that way. Alito and Thomas refuse to take into consideration what Madison eventually saw as being much needed even though he opposed it in the beginning. The ten amendments are what the so-called originalists believed and added to the Constitution. Up till then, it was NOT a living document. This made it a living document and interpretable as laws are today. Their ideology is flawed.
Apparently, originalism is intended to eviscerate ‘Brown vs Board of Education’ and reinstate ‘Plessey vs Ferguson’, the ‘separate but equal’ SCOTUS decision, and perhaps nothing more than that. It would seem to be all about the right of ‘free association’, to include having a right to determine who your kids associate with.
I don’t know what this has to do with orientalism. Probably nothing.
In the TerBeek paper, William F Buckley also gets mentioned a lot, FWIW.
“I’m not a racist, I’m an originalist!”
The notion of racial animus comes up a lot in TerBeek.
Y’now, I always assumed that ‘originalism’ was based on something at least vaguely connected to the Revolutionary period, and I’m relieved to learn that it was not.
The Conservative Movement’s Favorite Legal Theory Is Rooted in
Slate – April 6, 2021
… Rooted in Racism
“Clocks Must Always Be Turned Back”: Brown v. Board of Education and the Racial Origins of Constitutional Originalism
Calvin TerBeek
American Political Science Review / Volume 115 / Issue 3 / August 2021 Cambridge University Press: 16 March 2021, pp. 821-834
Abstract: The Republican Party has adopted constitutional “originalism” as its touchstone. Existing accounts of this development tell either a teleological story, with legal academics as the progenitors, or deracialized accounts of conservatives arguing first principles. Exploiting untapped archival data, this paper argues otherwise. Empirically, the paper shows that the realigning GOP’s originalism grew directly out of political resistance to Brown v. Board of Education by conservative governing elites, intellectuals, and activists in the 1950s and 1960s. Building on this updated empirical understanding, the theoretical claim is that ideologically charged elite legal academics and attorneys in Departments of Justice serve more of a legitimating rather than an originating role for American constitutional politics upon a long coalition’s electoral success. Finally, by showing the importance of race to constitutional conservatism’s development, this article posits that the received understanding of a “three-corner stool” of social, economic, and foreign policy conservatism needs revision.
Robert Bork’s interpretation of the Constitution figures prominently in the TerBeek paper. It should be noted that Justice Sam Alito is a hard-core Bork disciple.
Judge Alito in his own words
NY Times editorial – during his confirmation hearings
Robert Bork had a lot to do with Originalism. He’s mentioned a lot in the TerBeek paper.
Neutral Principles and Some First Amendment Problems (indiana.edu)
BoyerLectures07.pdf (aei.org)
Tradition and Morality in Constitutional Law
Note that Originalism, as analyzed in the TerBeek paper, owes much to Robert Bork, and Justice Sam Alito is a huge Robert Bork fan, admitted as such during his confirmation hearings.
Over the broad spectrum of the ideological -ism schism, politics is the art of placing a fig leaf over the vulgar form of naked opportunism.