The Book of Joshua: an Operations Manual for parts of the Israeli Right

I tend to stay away from I-P (Israeli-Palestinian) issues for a lot of reasons. First and foremost because it doesn’t pay, for example I got temporally banned (Bo-Jo’d) from Daily Kos for just stepping on that turf. And mostly life is too short and there are plenty of other targets.

And if that is true for you then I suggest not going under the fold at all. Because my conclusion is that there is no possible conclusion, there is no possible reason based solution to the I-P problem or parallel problems such as Daesh. Because reasons. But don’t go there.

If in spite of my warnings you were either intrigued or perhaps outraged by the implied premise of the post title or just scratching your head as to what it would mean, well here we go.

My starting point is that you can’t really understand the operations of certain parts of the coalition that back Netanyahu and Likud (or perhaps Bibi himself, his father was part of this movement) until or unless you have read and understood the Book of Joshua, the sixth book of the Old Testament and the first after the Pentateuch. For most Christians the Book of Joshua is mostly a source of miracle stories proving the power of God. He stops the Sun in the Sky, He enables the Israelites to destroy the Walls of Jericho with a single shout. Along with this Joshua is the leader who delivers the Chosen People to the Promised Land and so sets the stage for all subsequent Biblical history, after all without Israel you don’t have David King of Israel (and so lose your David and Goliath story). And without David you don’t have the House of David and in Christian doctrine its ultimate inheritor (or Inheritor).

Unfortunately what gets swept under the Sweep of History here is any serious reading of the Book of Joshua in the light of its expressed ideology AND in light of how that ideology is maintained and sustained in parts of Israeli politics today. That is for these people there is no reason to treat Joshua as being much, if at all, less binding than the Pentateuch, and indeed you can read Joshua as the outcome of the Israelites ultimately obeying the Law and turning away from the temptations during the Exodus. If the Chosen People maintain the Law Y-h W-h will deliver them to the Promised Land. Which in effect gets us to Joshua 1:1-5.

Now the Promised Land narrative is not some strained reading, a little Google search delivers you to http://biblescripture.net/Joshua.html and its summary/introduction to Joshua:

The Book of Joshua marks the fulfillment of the Exodus of the Israelites from Egypt, for God fulfills his promises to Joshua, the successor to Moses, by leading them to the Promised Land. With God’s help, the tribes of Israel united as a single people conquer the land of Canaan, and God through Moses and Joshua assigned each tribe their separate territories.

And the text:

1 Now after the death of Moses the servant of the LORD it came to pass,
that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,
2 Moses my servant is dead; now therefore arise, go over this Jordan,
thou, and all this people, unto the land which I do give to them,
even to the children of Israel. 3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. 5 There shall not any man be able to stand before thee all the days of thy life:
as I was with Moses, so I will be with thee:
I will not fail thee, nor forsake thee.

Which raises some questions. One, what is the status of the Canaanites who previously occupied parts of this divine Land Grant? And two, what is the extent of the Promised Land? And the answers are pretty clear, especially if you read them from the perspective of Jews in Europe in say 1905 or Middle America anytime up to just about now. The Canaanites are accursed the Israelites are the Chosen People and the Promised Land is roughly equivalent to Biblical Israel. And the process by which Joshua leads his people to the conquest of Canaan is glossed over much as if it was a successful campaign in Clash of Clans or Boom Beach: Sun gets stopped to give Joshua some extra time, Walls Come Tumbling Down, just like it reads in your typical Child’s Illustrated Bible Stories.

On the other hand if you turn to the actual text and read it through seriously, and as representing the Word of God, the story takes a darker turn. In this Book of Joshua the Canaanites are accursed and the Israelites are given both free rein and free reign over them. As each City of Canaan falls to the victorious people of Joshua the consequences get more dire. The People of Ai are killed to the last man and women (Joshua 8:24-29) whereas the People of Gideon get off a little easier, they are simply enslaved (Joshua 9:27)

27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.

Now from the perspective of the modern day historian none of this is either surprising or in context shocking, the movements of people from Pre-History to the expulsion of the Moors from Spain in 1492 to the Conquest of the Americas in the three centuries after that were all marked by similar instances of mass murder and enslavement. And certainly no American, given our own history of chattel slavery and policies of active extermination of indigenous peoples in the name of Manifest Destiny and the White Man’s Burden, has much room to castigate Joshua and the actions of the Israelites. Such was the reality of war and conquest from the Stone Age through the Iron Age and into the Industrial Age. Still relatively few people would defend this ON PRINCIPLE. Maybe it was natural and perhaps inevitable but it is stretch to see it as admirable.

Unless you do. And certain parts of the hard right in both America and Israel do explicitly defend the actions of their ancestors quite explicitly on grounds of American Exceptionalism on the one hand and that the Jews are the modern descendents and INHERITORS of the promises made to the Chosen People. Which is to say the Promised Land and all of the Promised Land. And if this means that Native Americans are largely relegated to their Reservations and Palestinians to their exact equivalents within Greater Israel then so be it. Because didn’t Y-h W-h promise to Joshua the following:

2 Moses my servant is dead; now therefore arise, go over this Jordan,
thou, and all this people, unto the land which I do give to them,
even to the children of Israel. 3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. 5 There shall not any man be able to stand before thee all the days of thy life:

Well yes He did. And it is worth noting that plotting this area out on a map would include much more than Israel, if taken seriously it would include not just the West Bank but all of Lebanon and Syria and parts of eastern Iraq and even Turkey. And right along with that extensive land grant comes explicit permission to expel its previous inhabitants, starting with the Canaanites.

Which leaves me with the following question. Are there modern inheritors of the three Abrahamic religions: Judaism, Christianity and Islam who accept the Books of the Old Testament as the literal Word of God? Supplemented to be sure by the Talmud, the New Testament and the Koran but still binding on the Faithful? Well yes there are. We see that with Christian Dominionsts and Islamic Salafites. As well as the leaders of certain religious parties included in the coalition backing Likud. And not particularly absent among the current and past leaders of Likud itself, both Sharon and now Netanyahu being proponents of one version or another of Greater Israel.

Which in turn leaves us in a quandary and really the same quandary that has been faced by anyone on my side of the post-Englightenment divide: is it possible to confront and in part defeat Faith by Secular Humanism? (Or as secular humanists humor ourselves “by reason”). On what grounds do we push back on Daesh because of its particular reading of the Koran and the early history of Islam? How exactly do we push back on those parts of the Israeli Right who do indeed treat the Book of Joshua as an Operations Manual? And for that matter for Christians who seem to believe that the most important book of the New Testament is not the Book of Matthew with its namby-pamby Sermon on the Mount but instead the Book of Revelations?

I can tell you this much. Simply laying out your argument via impeccable logical syllogisms backed by appeals to reasonably established “facts” of hstory doesn’t cut it. Your small ‘t’ truths don’t stand a chance against Revealed Truth. And as a small ‘t’ truth guy I am at a loss to suggest an out here.